Showing posts with label scott hahn. Show all posts
Showing posts with label scott hahn. Show all posts

Gustavo Gutierrez: Spiritual Writings (Modern Spiritual Masters) Review

Gustavo Gutierrez: Spiritual Writings (Modern Spiritual Masters)
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Gustavo Gutierrez: Spiritual Writings (Modern Spiritual Masters) ReviewDaniel Groody, professor of theology at the University of Notre Dame, and colleague of Gutierrez, has managed, in this slim volume, to serve up a tasty buffet of the choicest morsels of Gustavo's writing. And choosing which dishes to include could have only been a daunting task as Gustavo, who turned 83 this year, has been in the kitchen working out these recipes for a long time.
Gustavo Gutierrez: Spiritual Writings is assembled from very recent works including a 2009 Theological Studies article and a forthcoming book, as well as selections from We Drink from Our Own Wells (1983), On Job (1987), The God of Life (1991), his work on Bartolome de Las Casas (1993), The Density of the Present (1996), and the early and formative volume, A Theology of Liberation (1971). The corpus of Gustavo's work represents a lifetime of practice, study, and reflection, from which he has developed a theology of how to be Christian and how to work out the gratuitous love of God which is both a gift and a demand on our lives. Groody's collection is a well done overview and synthesis of Gustavo's thought.
For me, Gutierrez shines brightest when he exegetes Scripture. This collection does not disappoint, including lengthy extracts of Gustavo's work on the Beatitudes, the book of Job, and several other portions of the gospels. His reflections offer a fresh and insightful reading of these passages, prodding the reader to scratch below surface impressions and stretch beyond traditional and usual interpretations to see what scripture might mean from the perspective of those in most need, those for whom the words might have been most intended. These glimpses are tantalizing and draw one back to the original sources to gain a fuller understanding of Gustavo's thought on these scriptures.
The collection contains a section in which Gutierrez commemorates, in brief sketches, the journeys of those who influenced and encouraged him such as Dom Helder Camara and Oscar Romero, and lesser known personalities Sr. Maria Agustina and Vicente Hondarza. Here we are treated to an inside look at the lives of both prominent and ordinary, and see how faithfulness and commitment quietly motivate and sustain through various kinds of suffering and injustice.
The volume concludes with some of Gutierrez' most recent thought on his classic idea of the preferential option for the poor. In part he says, "The preferential option for the poor, if it aims at the promotion of justice, equally implies friendship with the poor and among the poor. Without friendship there is neither authentic solidarity nor a true sharing."
For those familiar with the work of Gustavo Gutierrez, this collection will be a return to the feast of rich ideas and compelling reflection on discipleship and justice. For those new to this pastor and scholar, this volume of insight into the spirituality which has inspired Gustavo's theology will be a perfect introduction and will leave you wanting more.
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Life is Hard: Machismo, Danger, and the Intimacy of Power in Nicaragua (Centennial Book) Review

Life is Hard: Machismo, Danger, and the Intimacy of Power in Nicaragua (Centennial Book)
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Life is Hard: Machismo, Danger, and the Intimacy of Power in Nicaragua (Centennial Book) ReviewWhen people want to know what everyday life in Nicaragua was like during what Eduardo Galeano has called "the time of beautiful madness," they invariably turn to Lancaster's book. Life is Hard gives an up-close, personal, and often poignant accounting of the experiences of three working-class families during the Sandinista period. But this accessible, engaging book is also more than a classic ethnography. The latter chapters (whose theoretical arguments ineluctably flow from the more descriptive chapters) provide a highly readable short course on much of what is most exciting in twentieth century cultural theory: semiotics, deconstruction, neomarxism, and the origins of queer theory.
Over the course of the book, the author takes the reader through various vignettes, life stories, and analyses. At the same time, Lancaster reveals different facets of himself, in context-appropriate passages: socialist, Southern working-class origins, white, gay... The result is an implicit argument about how complex, compound, and contingent identities are. The result is also that alert readers get a very good sense of how the author's experiences shaped his research questions- and how they affected his interactions with Nicaraguan informants spanning a broad social gamut: single mothers, soldiers, adolescent boys and girls, "macho" men, and a number of gay men (clearly quoted, sometimes at length, in the chapter on same-sex relations).
Lancaster's overarching analysis is complex. In a feminist vein, he argues that the Sandinista revolution failed, in part, because its leadership failed to undertake an effective renovation of gender relations and family life. In a gay studies vein, the author shows how the everyday stigmatization of male same-sex relations regulates and supports conceptions of "appropriate" manhood (nobody wants to be called a "queer"!)-- and how, in no small part, it was this quotidian homophobia that undermined Sandinista efforts at changing family life.
The nuanced picture Lancaster draws of family life in a culture of machismo, and the innovative analysis he develops of how same-sex relations function in that culture, have been corroborated by a host of scholars working in different fields: Tomas Almaguer, Ana Alonso, Annick Prieuer, Don Kulick, David Whisnant, Richard Parker, and many others. With good reason, this important book received both the Society for the Study of Social Problems' C. Wright Mills Award, and the Society of Lesbian and Gay Anthropologists' Ruth Benedict Prize. I should add: this book has been used in several undergraduate and graduate courses I've taken. Invariably, students vote this the best-realized ethnography in the class.Life is Hard: Machismo, Danger, and the Intimacy of Power in Nicaragua (Centennial Book) Overview

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The Way We Were: A Story of Conversion and Renewal Review

The Way We Were: A Story of Conversion and Renewal
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The Way We Were: A Story of Conversion and Renewal ReviewI was in religious life (the convent) for 15 years and lived through the time covered in Sr. Joan's book. Although I was in a different order her analysis spoke for our experience as well. I held this book close to my heart because it was like a personal revelation. This is an excellent book for Catholics to read if they truly wish to understand their immediate past.The Way We Were: A Story of Conversion and Renewal Overview

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We Drink from Our Own Wells: The Spiritual Journey of a People Review

We Drink from Our Own Wells: The Spiritual Journey of a People
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We Drink from Our Own Wells: The Spiritual Journey of a People ReviewGutierrez has written about "liberation theology" in layman's language. Not only is the book informative, it is a guide to personal spirituality.
After completing the book, I find it difficult to understand why "liberation theology" has been such a controversial topic within the political and church establishments for the past 30 years. Why had a US government study claimed "liberation theology" a greater threat to Latin America than communism? And why had the authorities in Rome silenced both Gutierrez and Boff for their positions on liberation theology?
We Drink from Our Own Wells is formated into three sections. The first section contains two chapters that define "new" spirituality as practiced among the poor in Latin America.
The second section is comprised of three chapters that focus on scripture; particularly the gospels of the evangelists and the epistles of Paul. Much attention is given to the social gospel of Christ. The concepts of flesh, spirit, and body are extensively discussed, as are the terms "discipleship" and "community".
The five chapters in the final section are summarized in Henri Nouwen's superbly written Forward: "...filled with deeply moving texts written by Christian men and women who have experienced persecution and suffering but have been witnesses to the living and hope-giving God in the midst of their sufferings."
The 202 pages include 33 pages of notes, 4 pages of scripture references (over 200 entries), a 15 page Forward written by Henri Nouwen, and a 5 page Preface by Gutierrez for the 20th Anniversay Edition.We Drink from Our Own Wells: The Spiritual Journey of a People Overview

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