Showing posts with label biblical theology. Show all posts
Showing posts with label biblical theology. Show all posts

God So Loved, He Gave: Entering the Movement of Divine Generosity Review

God So Loved, He Gave: Entering the Movement of Divine Generosity
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God So Loved, He Gave: Entering the Movement of Divine Generosity ReviewIt is rare to recommend a book without any reservations, but Go So Loved, He Gave is that sort of book. I agree with the litany of glowing endorsements that this is a book that should move to the top of your reading list.
With sparkling prose, Kelly M. Kapic (professor of theology at Covenant College) and Justin Borger (Generosity Content Director for the Maclellan Foundation) describe the biblical story through the lens of generosity, articulating a comprehensive vision supported by compelling expositions of particular passages. At the heart of this story is the triune God who owns all things not through holy hoarding, but through acts of holy generosity. Out of his loving generosity, God created the world, but sinful humans abused this gift by selfishly taking, becoming broken and banished instead of enjoying the bliss of belonging. Astonishingly, God addressed this brokenness not by punishing his rebellious creation, but by giving himself so that his creatures can truly belong to him. Belonging to God means participating in his kingdom inaugurated by the work of Jesus, and living within the movements of divine generosity.
At this point in the book, the narrative slows down and deals in more detail with the nature of God the Father's gift of the Son and the Spirit, as well as the process of believing, experiencing, and living within this gift. The authors do so through unrushed, conversational retellings of Gospel stories, which reveal that faith in Jesus is itself a gift from God while at the same time an urgent demand. The Spirit too is a gift uniting us to Christ as a guarantee, seal, and first-fruit of fully experiencing God's gifts in the kingdom and new creation. In the present, we experience God's gift of salvation in Jesus by producing generous fruit, most notably caring for the poor and needy. Eternal life in God's kingdom is experienced as a gift in the present, generating hope in the full and future experience of triune generosity.
What does it mean practically, however, to "enter into the movement of divine generosity" in the present? For one, Kapic and Borger insist that we live God's gift through word and deed, proclaiming the righteousness of God in Christ and living out this righteousness with particular partiality toward the poor. In this way, we improvisationally imitate the form of Jesus' life, who for our sake became poor, giving up his rights to make us rich in righteousness. Cross-shaped generosity is about giving one's whole person, not just a mere ten percent of income as a tithe. As such, enabled by God's continual giving, Christians should be committed to radically generous and hospitable lifestyles with the goal of witnessing to the cross and resurrection through "worshipful communion in the truth" (196), not winning culture wars or political battles. This is the work of the whole Christian community, who has received much in order to give to others. The missional orientation of the early church is evident in the collections for the poor pursued so passionately by Paul and other church leaders. Kapic and Borger observe that these collections certainly served to relieve poverty, but also to unify the church, participate in God's grace, and prefigure future life with the triune God who "in fairness...favors the fatherless and received the rejected" (212). In short, grateful worship, bold proclamation, embracive hospitality, and generous giving are all fitting ways to participate in the drama of divine generosity.
Several elements make God So Love, He Gave a stunning accomplishment. By drawing on authors as diverse as John Calvin, Pope Benedict, Abraham Kuyper, and Walter Brueggemann, the book soars above stifling provincialism and helps readers hear the voice of the universal church. The book is saturated with Scripture, which can be located with an excellent Scripture index, with particular passages utilized not merely as isolated proof texts, but connected to the comprehensive drama of salvation and divine generosity. Each chapter deals with basic theological topics, but these topics are addressed again and again from creative angles and with both deep theological insight and pastoral wisdom. For example, Kapic and Borger recognize that Christians are not called to imitate the exact career of Jesus, but that we are called to follow the form of his life, a process that bears similarities to the improvisation of jazz musicians who riff within a basic beat. In addition, there is an excellent discussion guide at the end, enabling the reader or groups of readers to reflect on this rich material (also available for download on the website).
Of course, it is impossible for a book of this size to cover everything regarding the divine drama of generosity and our participation within this drama. As such, there is a jump from chapter two and the Fall to chapter three and the coming of the Messiah and King Jesus. Although the Old Testament is discussed in relation to prophesies of the King (49-51), the theme of kingdom generosity would have been more complete with an additional chapter on the Old Testament, while providing more rationale for choosing kingdom as an overarching theme rather than covenant or something else. In addition, it would have been fascinating to see further explanation on the role of imagination as briefly mentioned in chapter ten, as well as how the proposal of this book corresponds or contrasts to generous orthodoxy as originally proposed by Brian McLaren (especially since the authors use the phrase "hospitable orthodoxy," 195). Another fitting conversation partner for this book is Eugene Peterson's Practice Resurrection (Eerdmans, 2010), especially given the three chapters on resurrection faith, work and life.
These last few comments are not weaknesses per se, just ways in which the thesis of this book could be elucidated and expanded. As it stands, God So Loved, He Gave is a magnificent work of theology, both in terms of articulating the truth of the gospel and showing its implications for all of life. Not only that, but the book is carefully constructed and beautiful written, making it a joy to read in every possible way. I wholeheartedly recommend that you read this book to discover the drama of divine generosity and how you can participate in the drama today.
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The Masculine Mandate: God's Calling to Men Review

The Masculine Mandate: God's Calling to Men
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The Masculine Mandate: God's Calling to Men ReviewIf you have read Rev. Richard Phillips' earlier book, Jesus the Evangelist, you know that instead of developing his own theories, passing on worldly wisdom, or even quoting great theologians, he teaches straight from the Bible. His new book is no exception. There is almost enough Scripture in The Masculine Mandate for it to be called a commentary.
What is the masculine mandate? Phillips says that, "Rather than following the American stereotype of cold, macho masculinity, Christian men should seek to grow in their ability genuinely to bless others." He points to this mandate in Genesis chapter 2, which "shows that God created man for a purpose. God ordained that Adam would bear His image both in his person and in his work, and God put Adam in the world to work it and keep it--to be a cultivator and a protector."
Men today, like Adam in Genesis chapter 2, are called to "work" and "keep." "God put Adam in the garden `to work it and keep it' and the only difference between Adam's calling and ours lies in the details of how we seek to fulfill it." What are some of the areas where men are called to be workers and keepers? The author concentrates on five: employment, marriage, children, friends, and the church.
Men have the responsibility to work hard to glorify God through employment. They are to be good husbands, loving their wife "as Christ loved the church." They are to be godly fathers who both disciple and discipline their children. They are to be friends to the men whom God has put in their lives. And they are to serve and lead in the church.
Though all are good and helpful, my favorite chapters are the two that deal with a man's responsibility toward his children: "To Work: The Discipling of Children," and, "To Keep: The Discipline of Children." Notice the difference in discipling and discipline. A man should, as the leader of his house, disciple his children. The most important matter is to win their hearts. Love, affection, and attention are essential:
"The great issue of parental discipleship is directing the hearts of our children to the Lord. Instead of a mere focus on behavior or bodily presence, wise and loving parents seek to touch and win the hearts of their boys and girls....Our children must gain from us what they most desire: our affection, our approval, our attention, our involvement, and our time."
Another favorite chapter is the one on friendship. Phillips puts this easily overlooked aspect of faith in its proper perspective:
"One of the best ways for us to serve the Lord, to reflect His glory in the world and fulfill God's calling on us as men, is to step off the sidelines of life, to offer our time and compassion to friends in need, and to speak words of truth and grace that lead them to (or back to) the Lord. In this way, we will also grow more and more in the likeness of Jesus Christ ourselves."
The Masculine Mandate has several strengths. The author is clear about where he stands on issues. He writes with authority. If men want to learn to be leaders, they need strong leaders. Richard Phillips fits that role. And he does so with humility. It's clear where Phillips derives his authority. Nearly every idea is backed up by and flows directly from Scripture. There are few quotes from other books (only 25 total footnotes), but there are Bible passages on nearly every page (the Scripture index is four pages long). And Phillips has the gift of teaching and applying them.
There are specific applications. The pastor teaches the theology, but he also gives the reader clear, specific ways to apply the teaching. It is a practical, helpful, and realistic book. Phillips realizes that men are, after all, men. We have limitations. We aren't fully sanctified. And he admits that he isn't, either. But he sets the goal before us. Another plus: at the end of the book are questions for reflection and discussion from each chapter, making this book ideal for a men's group study.
This is a good, needed book. I recommend it to men, young and old. And I plan to read it again. I've already identified several areas of manhood that I need to work on.
In our culture, we have a messed up idea of what it means to be a man. We need books like this to point us back to what's important:
"A Christian man should live, work, and play with an eye on the coming glory of Jesus Christ. His return in glory is not a fable, a fantasy, or science fiction. It is certain future history--it is going to happen, and relatively soon. How should we then live? How should we measure things happening in our lives? The answer is that we should live now in the light of the future that is certain to come."
I received a review copy of this book from Reformation Trust.
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The Hardest Sermons You'll Ever Have to Preach: Help from Trusted Preachers for Tragic Times Review

The Hardest Sermons You'll Ever Have to Preach: Help from Trusted Preachers for Tragic Times
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The Hardest Sermons You'll Ever Have to Preach: Help from Trusted Preachers for Tragic Times ReviewDr. Bryan Chapell has put together a wonderful collection of essays from well known established Pastors who often are called upon to preach the tough sermons at funerals that have devastated a family, a church or a community. How do we as faithful Pastors respond in such times of crisis? How do we write and preach sermons that will be tools in the Redeemer's Hands to bring comfort and care, show empathy and compassion, and yet preach the Gospel in all situations?
The books is broken down into five sections, they are;
Part One: Preaching in Response to Tragedy
Part Two: Preaching after the loss of a child
Part Three: Preaching funerals with Especially Difficult Causes or Circumstances
Part Four: Preaching funerals for Public figures
Part Five: Preaching after Suicide
Then there are three Appendixes to help the pastor deal with putting together these sermons and helping families to cope with the stresses they are facing.
Within the Five Categories listed above there are twenty-five chapters written by people such as John Piper, Bryan Chapell, Tim Keller, Michael Horton and others. The combined wisdom of these men and the years they have spent in preparing and teaching these difficult sermons gives them a unique perspective and they provide us with guidance that is difficult to find almost anywhere.
If you Shepherd a Flock of any type you will eventually be faced with a difficult crisis. I'm convinced that this will be the first reference book that you will reach for when you sit down to start writing that sermon that you desire to bring hope and healing to your congregation.
I want to thank Dr. Chapell for putting this together and believe he has given a very valuable gift to the Body of Christ.
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